What separated me from [India] was more than just the barriers of time. There was the further distance of my own false visions and the need for revisions. Fragments of memory floated in me. Some were once true but had, in the time of my parents’ absence from India, become false; some were true from the start and so remained; some were never true. To return to India in this way, as the son of those who had left, was to know dizzying change – and change as much in the seer as in the seen.

Strolling through another Dewey decimal number, I found myself in the world of travel and wanting something really different from Victorian books, I thought I would go to India and I pulled this one off the shelf. I entered the book thinking that it would be along the lines of a more traditional travelogue (albeit one from the POV of a returning resident) but it was a rather different read than that. It was good, for the most part, but it wasn’t quite what I had expected (although I accept that perhaps the subtitle should have clued me in a bit more).

Giridharadas is an American-born son of first-generation immigrant parents who emigrated to the US for new opportunities and a better life than they believed they could get if they stayed in India. Having only experienced Indian life through infrequent trips “home” to India throughout childhood, the author decides to upsticks and move back to India as an adult: to experience an “intimate portrait” of his new-to-him country and culture.

Having grown up in Shaker Heights, Ohio, Giriharadas only knows the India of these infrequent trips “back home” with his family, and as a fellow immigrant myself, I can relate to how these trips, fun as they can be, are sometimes hard work with pressure to do everything and see everyone within the short time limits of the vacation. It’s a lovely problem to have – so many friends and things to do! – but it’s also pretty tiring at times.

Giriharadas wants to experience “real” Indian life through his own lens, as opposed to that of his parents’ own memories. What was the “true” experience of life in India? Was it as his parents (and he) remembered? Or would it be new and updated now that technology was widespread and easily adopted for many people? And how had that impacted the culture and lifestyles of typical Indian citizens?

So, this book is like a memoir in some ways: his parents’ memories seen through the filter of his own American childhood (and the visits) but it was also an outsider’s perspective on how life had evolved in the modern world for the India of today.

Chapters are divided into large themes, such as “Anger”, “Pride”, “Freedom” – large categories that allow Giriharadas to group many disparate topics together and which works for the most part.

As a reader, the different pieces were fit together like a jigsaw puzzle but it did wear a little thin towards the last third of the book. (But how else to cover such a huge variety of subjects? I don’t know.)

The first two-thirds was the strongest piece, the final third (as mentioned) was a little drawn out and rather too navel-gazing for me, but then I had entered the book thinking it was a straightforward travelogue so it may have been some of my own fault really.

Despite this slightly tepid review, I did enjoy the majority of this read. Giriharadas is a solid writer with good descriptive skills and a journalist’s eye towards the internal and the external world. As an Indian, he was allowed access to “real life” India via his friends and family and it’s interesting to read how his perspective changes the longer that he lives there.

People change – and so do countries – and it was thought-provoking for me to think that something similar might occur to me should I ever upsticks back to England after more than 30 years away in the Colonies…